Compare commits
No commits in common. "5128e83d2e8fffc48d49eb8ab648e8daca14dcf9" and "c2073415db4396a927364a7c45a160c4222f8f2f" have entirely different histories.
5128e83d2e
...
c2073415db
4 changed files with 10 additions and 167 deletions
|
@ -34,9 +34,9 @@
|
||||||
immigrate to US -> 1946 Phillipines gains independences -> Bulosan arrives in
|
immigrate to US -> 1946 Phillipines gains independences -> Bulosan arrives in
|
||||||
between
|
between
|
||||||
- Context between Bulosan's arrival in 1930 and publication of book in 1946:
|
- Context between Bulosan's arrival in 1930 and publication of book in 1946:
|
||||||
The Great Gatsby -> Emblematic of Roaring Twenties; not a huge hit
|
The Great Gatsby -> Emblematic of Roaring Twenties; not a huge hit immediately
|
||||||
immediately -> Fitzgerald explores the life of striving outsider -> critique
|
-> Fitzgerald explores the life of striving outsider -> critique of American
|
||||||
of American promise (upwards mobility, second chances)
|
promise (upwards mobility, second chances)
|
||||||
- Context 2: The Good Earth -> American born Pearl S. Buck, daughter of
|
- Context 2: The Good Earth -> American born Pearl S. Buck, daughter of
|
||||||
Chinese, grew up in China, Wrote her most famous novel about inhabitants of a
|
Chinese, grew up in China, Wrote her most famous novel about inhabitants of a
|
||||||
Chinese village. Shaped ways in which Americans viewed Chinese in America
|
Chinese village. Shaped ways in which Americans viewed Chinese in America
|
||||||
|
@ -45,39 +45,14 @@
|
||||||
Filipino reality for Western audience, split between young and older/wiser
|
Filipino reality for Western audience, split between young and older/wiser
|
||||||
Bulosan
|
Bulosan
|
||||||
- What is Bulosan doing besides just talking about nature? Why is he
|
- What is Bulosan doing besides just talking about nature? Why is he
|
||||||
concentrating on it? -> in conversation with specific type of literary style
|
concentrating on it? -> in conversation with specific type of literary style ->
|
||||||
-> the "pastoral"
|
the "pastoral"
|
||||||
- The pastoral is a literary tradition -> traditionally, poems about shepherds
|
- The pastoral is a literary tradition -> traditionally, poems about shepherds
|
||||||
-> beauty of life, waking up early, farming, etc -> idealized lives of the
|
-> beauty of life, waking up early, farming, etc -> idealized lives of the poor
|
||||||
poor -> tension between cultivated author and low born subjects -> Bulosan
|
-> tension between cultivated author and low born subjects -> Bulosan
|
||||||
deconstructs pastoral through realism
|
deconstructs pastoral through realism
|
||||||
- Social Realism -> unvarnished and unfiltered economic racial injustice ->
|
- Social Realism -> unvarnished and unfiltered economic racial injustice ->
|
||||||
working class figure as hero -> scrutinizing ills of society -> reality
|
working class figure as hero -> scrutinizing ills of society -> reality without
|
||||||
without illusion -> one problem: emphasis on collective vs. individual
|
illusion -> one problem: emphasis on collective vs. individual
|
||||||
- Do for Filipinos in America what Lange tried to do for working class -> book
|
- Do for Filipinos in America what Lange tried to do for working class -> book
|
||||||
as work of pastoral social realism
|
as work of pastoral social realism
|
||||||
|
|
||||||
## Lecture 2 (10/10)
|
|
||||||
|
|
||||||
- AH is a biography in the "social realist" mode -> leaves home in the
|
|
||||||
Phillipines after beaten down by harsh realities of life -> tries to maintain
|
|
||||||
optimism about American Dream as he continues through his journey
|
|
||||||
|
|
||||||
## Section
|
|
||||||
|
|
||||||
- Pastoral
|
|
||||||
- Realism -> depict life as it truly is, complexities, imperfections, etc,
|
|
||||||
verisimilitude
|
|
||||||
- Social realism -> see peoples' struggles, critiques about causes/reasons,
|
|
||||||
|
|
||||||
### Writing assignment
|
|
||||||
|
|
||||||
Then, please write up why Carlos portrayed them in this particular manner.
|
|
||||||
|
|
||||||
Each individual should write your own answer. Please write the name of the woman you are analyzing.
|
|
||||||
|
|
||||||
1. Mary Strandon
|
|
||||||
2. Marian
|
|
||||||
3. Judith
|
|
||||||
|
|
||||||
Mary Strandon was portrayed as a kindly woman who gave Bulosan work and allowed him to read
|
|
||||||
|
|
|
@ -12,4 +12,4 @@
|
||||||
),
|
),
|
||||||
)
|
)
|
||||||
|
|
||||||
$ integral^oo_(-oo) e^(-x^2) dif x = sqrt(pi) $
|
|
||||||
|
|
|
@ -1,114 +0,0 @@
|
||||||
# Peace dialogue notes
|
|
||||||
|
|
||||||
- Grew up as Israeli, became soldier
|
|
||||||
- Doubted morals, told to not think about consequences
|
|
||||||
- Army is above everything
|
|
||||||
- Never imagined meeting Palestinians -> always told to never cross wall (into
|
|
||||||
West Bank), violent
|
|
||||||
- Never heard about Nakba (in Israel) until Germany -> In Israel, Law prohibits teaching Nakba
|
|
||||||
- Israeli/Palestine peace activists: First step forward is recognizing the
|
|
||||||
other side
|
|
||||||
- Decided to move and live with Palestinian friends in West Bank -> reaction
|
|
||||||
was shock
|
|
||||||
- Oppressive system, Israeli government encroaching on Palestinian way of life
|
|
||||||
|
|
||||||
- Lived in Jericho, born in East Jerusalem
|
|
||||||
- Stories of Nakba were earliest
|
|
||||||
- In Jerusalem, no services, not allowed to fix houses, etc
|
|
||||||
- Army gave two options: administrative detention -> kidnapped by General for
|
|
||||||
2-3 years or military court
|
|
||||||
- Learned about all injustices committed by jews (Israelis) and began to feel
|
|
||||||
hate, throw stones, etc
|
|
||||||
- Heard of peace talks, celebrations in Jericho
|
|
||||||
- Felt not recognized by international law, community, etc -> no rights
|
|
||||||
- Palestinian schools closed by Israeli army
|
|
||||||
- Shocked by jews who believe in peace -> could not believe they exist -> only
|
|
||||||
one narrative
|
|
||||||
- Met woman who believed had right to live on land, but did not believe they
|
|
||||||
had the right to displace and discriminate against others
|
|
||||||
- Everyone is suffering, paying the price
|
|
||||||
- Went to Europe, learned what happened to Jews (holocaust) -> came to
|
|
||||||
conclusion that Israelis and Palestinians have to meet and talk to resist the
|
|
||||||
system
|
|
||||||
- Started "Visit Palestine" to show Israelis what Palestine and life under
|
|
||||||
occupation looks like
|
|
||||||
- Only way forward is to give everyone their freedom
|
|
||||||
|
|
||||||
Questions:
|
|
||||||
|
|
||||||
Where was the meeting in Bethlehem?
|
|
||||||
|
|
||||||
_Q: What other parts of the system oppress the people?_
|
|
||||||
|
|
||||||
A: There are three groups:
|
|
||||||
|
|
||||||
First - from (Jordan) River to Sea. Arabs born in Israel ostensibly have
|
|
||||||
citizenship
|
|
||||||
|
|
||||||
Second group: Palestinians in West Bank, Gaza: not citizens, military
|
|
||||||
law/police instead of civil police
|
|
||||||
|
|
||||||
Third group: Palestinians expelled
|
|
||||||
|
|
||||||
The entire system is how to guarantee Jewish majority (ethnostate). You can't
|
|
||||||
guarantee "Jewish democratic state" without discrimination. Jewish democratic
|
|
||||||
state / Jewish majority / "Jewish supremacy"
|
|
||||||
|
|
||||||
_Q: Is land redistribution is a path through this crisis, and do you see that as
|
|
||||||
a part of this movement?_
|
|
||||||
|
|
||||||
A: In America, ethnic cleansing is complete, so we can talk about reparations,
|
|
||||||
redistribution, etc. In Gaza, we are in the middle of ethnic cleansing.
|
|
||||||
Redistribution is a "fantasy", because we need to stop the violence now. Of
|
|
||||||
course, it is part of thefuture, but no one is imagining it because worried
|
|
||||||
about more immediate issues
|
|
||||||
|
|
||||||
Need to work on a ceasefire now. Worrying about what is the best solution,
|
|
||||||
peace organization, etc, is us trying to keep conscience happy. No one knows
|
|
||||||
about what is going on in Gaza, Israeli jails, etc. We need to talk about the
|
|
||||||
governments defending Israel's crimes. Peace organizations are part of the
|
|
||||||
system. Can't use system to change system.
|
|
||||||
|
|
||||||
Israeli government doesn't want citizens to learn common language with Arabs.
|
|
||||||
Discourage learning Arabic. Want to keep people apart because otherwise they
|
|
||||||
will realize they are similar.
|
|
||||||
|
|
||||||
System needs to keep people divided to dehumanize them.
|
|
||||||
|
|
||||||
_Q: Who in the system do or would you think you need to speak to?_
|
|
||||||
|
|
||||||
A: Very flexible, willing to speak to anyone who agrees or disagrees with us.
|
|
||||||
Want to convince everyone.
|
|
||||||
|
|
||||||
_Q: What do you think are the best steps to take to promote ceasefire on
|
|
||||||
individual and institutional level?_
|
|
||||||
|
|
||||||
A: We are all complicit because the system in Israel is the same system here.
|
|
||||||
The same military complex, the same bombs. Understand how system works, and
|
|
||||||
unite and build power and a movement. Need to be open and let people who
|
|
||||||
disagree with us into our space, to stop separation of us against them.
|
|
||||||
Transformation takes time. We are fighting against the empire who makes
|
|
||||||
billions while we kill each other.
|
|
||||||
|
|
||||||
Q: It seems that real transformation will not occur until mass media begins to
|
|
||||||
change. The most respected media voices censor much of the discourse. What has
|
|
||||||
your experience been with the media branding many of your points as
|
|
||||||
anti-semitic?
|
|
||||||
|
|
||||||
A: The mainstream media are not interested. Only invited by podcasts and small
|
|
||||||
newspapers. Big channels will never talk to the activists. We need to build
|
|
||||||
alternative independent media.
|
|
||||||
|
|
||||||
Q: Do you feel that with support for Palestine on social media, Israelis are
|
|
||||||
beginning to see the actions of the Israeli state?
|
|
||||||
|
|
||||||
A: More and more Israelis are waking up but it's not enough, the mainstream are
|
|
||||||
moving right. Every night, the news is propaganda. The prevalence social media
|
|
||||||
and phones is very good because it's finally documenting the war crimes.
|
|
||||||
Before, people wouldn't believe the atrocities committed by the Israel
|
|
||||||
government. The US government is working more for Israel than the Americans.
|
|
||||||
|
|
||||||
Q: Is the way that we discuss the issues productive?
|
|
||||||
|
|
||||||
A: Many people are too busy infighting amongst themselves, when they have no
|
|
||||||
skin in the game.
|
|
|
@ -1,18 +0,0 @@
|
||||||
#import "@preview/ilm:1.2.1": *
|
|
||||||
|
|
||||||
#set text(lang: "en")
|
|
||||||
|
|
||||||
#show: ilm.with(
|
|
||||||
title: [Notes on the Israeli-Palestine Peace Dialogue],
|
|
||||||
author: "Youwen Wu",
|
|
||||||
date: datetime(year: 2024, month: 10, day: 08),
|
|
||||||
abstract: [
|
|
||||||
],
|
|
||||||
figure-index: (enabled: true),
|
|
||||||
table-index: (enabled: true),
|
|
||||||
listing-index: (enabled: true),
|
|
||||||
)
|
|
||||||
|
|
||||||
= Introductions
|
|
||||||
|
|
||||||
- Recruited to
|
|
Loading…
Reference in a new issue