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4 changed files with 167 additions and 10 deletions
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@ -34,9 +34,9 @@
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immigrate to US -> 1946 Phillipines gains independences -> Bulosan arrives in
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immigrate to US -> 1946 Phillipines gains independences -> Bulosan arrives in
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between
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between
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- Context between Bulosan's arrival in 1930 and publication of book in 1946:
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- Context between Bulosan's arrival in 1930 and publication of book in 1946:
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The Great Gatsby -> Emblematic of Roaring Twenties; not a huge hit immediately
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The Great Gatsby -> Emblematic of Roaring Twenties; not a huge hit
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-> Fitzgerald explores the life of striving outsider -> critique of American
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immediately -> Fitzgerald explores the life of striving outsider -> critique
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promise (upwards mobility, second chances)
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of American promise (upwards mobility, second chances)
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- Context 2: The Good Earth -> American born Pearl S. Buck, daughter of
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- Context 2: The Good Earth -> American born Pearl S. Buck, daughter of
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Chinese, grew up in China, Wrote her most famous novel about inhabitants of a
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Chinese, grew up in China, Wrote her most famous novel about inhabitants of a
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Chinese village. Shaped ways in which Americans viewed Chinese in America
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Chinese village. Shaped ways in which Americans viewed Chinese in America
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@ -45,14 +45,39 @@
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Filipino reality for Western audience, split between young and older/wiser
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Filipino reality for Western audience, split between young and older/wiser
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Bulosan
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Bulosan
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- What is Bulosan doing besides just talking about nature? Why is he
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- What is Bulosan doing besides just talking about nature? Why is he
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concentrating on it? -> in conversation with specific type of literary style ->
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concentrating on it? -> in conversation with specific type of literary style
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the "pastoral"
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-> the "pastoral"
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- The pastoral is a literary tradition -> traditionally, poems about shepherds
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- The pastoral is a literary tradition -> traditionally, poems about shepherds
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-> beauty of life, waking up early, farming, etc -> idealized lives of the poor
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-> beauty of life, waking up early, farming, etc -> idealized lives of the
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-> tension between cultivated author and low born subjects -> Bulosan
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poor -> tension between cultivated author and low born subjects -> Bulosan
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deconstructs pastoral through realism
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deconstructs pastoral through realism
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- Social Realism -> unvarnished and unfiltered economic racial injustice ->
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- Social Realism -> unvarnished and unfiltered economic racial injustice ->
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working class figure as hero -> scrutinizing ills of society -> reality without
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working class figure as hero -> scrutinizing ills of society -> reality
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illusion -> one problem: emphasis on collective vs. individual
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without illusion -> one problem: emphasis on collective vs. individual
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- Do for Filipinos in America what Lange tried to do for working class -> book
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- Do for Filipinos in America what Lange tried to do for working class -> book
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as work of pastoral social realism
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as work of pastoral social realism
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## Lecture 2 (10/10)
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- AH is a biography in the "social realist" mode -> leaves home in the
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Phillipines after beaten down by harsh realities of life -> tries to maintain
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optimism about American Dream as he continues through his journey
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## Section
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- Pastoral
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- Realism -> depict life as it truly is, complexities, imperfections, etc,
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verisimilitude
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- Social realism -> see peoples' struggles, critiques about causes/reasons,
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### Writing assignment
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Then, please write up why Carlos portrayed them in this particular manner.
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Each individual should write your own answer. Please write the name of the woman you are analyzing.
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1. Mary Strandon
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2. Marian
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3. Judith
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Mary Strandon was portrayed as a kindly woman who gave Bulosan work and allowed him to read
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@ -12,4 +12,4 @@
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),
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),
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)
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)
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$ integral^oo_(-oo) e^(-x^2) dif x = sqrt(pi) $
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114
notes/2024/mes-45/peace-dialogue-notes.md
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114
notes/2024/mes-45/peace-dialogue-notes.md
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# Peace dialogue notes
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- Grew up as Israeli, became soldier
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- Doubted morals, told to not think about consequences
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- Army is above everything
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- Never imagined meeting Palestinians -> always told to never cross wall (into
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West Bank), violent
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- Never heard about Nakba (in Israel) until Germany -> In Israel, Law prohibits teaching Nakba
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- Israeli/Palestine peace activists: First step forward is recognizing the
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other side
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- Decided to move and live with Palestinian friends in West Bank -> reaction
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was shock
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- Oppressive system, Israeli government encroaching on Palestinian way of life
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- Lived in Jericho, born in East Jerusalem
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- Stories of Nakba were earliest
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- In Jerusalem, no services, not allowed to fix houses, etc
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- Army gave two options: administrative detention -> kidnapped by General for
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2-3 years or military court
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- Learned about all injustices committed by jews (Israelis) and began to feel
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hate, throw stones, etc
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- Heard of peace talks, celebrations in Jericho
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- Felt not recognized by international law, community, etc -> no rights
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- Palestinian schools closed by Israeli army
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- Shocked by jews who believe in peace -> could not believe they exist -> only
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one narrative
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- Met woman who believed had right to live on land, but did not believe they
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had the right to displace and discriminate against others
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- Everyone is suffering, paying the price
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- Went to Europe, learned what happened to Jews (holocaust) -> came to
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conclusion that Israelis and Palestinians have to meet and talk to resist the
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system
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- Started "Visit Palestine" to show Israelis what Palestine and life under
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occupation looks like
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- Only way forward is to give everyone their freedom
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Questions:
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Where was the meeting in Bethlehem?
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_Q: What other parts of the system oppress the people?_
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A: There are three groups:
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First - from (Jordan) River to Sea. Arabs born in Israel ostensibly have
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citizenship
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Second group: Palestinians in West Bank, Gaza: not citizens, military
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law/police instead of civil police
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Third group: Palestinians expelled
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The entire system is how to guarantee Jewish majority (ethnostate). You can't
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guarantee "Jewish democratic state" without discrimination. Jewish democratic
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state / Jewish majority / "Jewish supremacy"
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_Q: Is land redistribution is a path through this crisis, and do you see that as
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a part of this movement?_
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A: In America, ethnic cleansing is complete, so we can talk about reparations,
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redistribution, etc. In Gaza, we are in the middle of ethnic cleansing.
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Redistribution is a "fantasy", because we need to stop the violence now. Of
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course, it is part of thefuture, but no one is imagining it because worried
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about more immediate issues
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Need to work on a ceasefire now. Worrying about what is the best solution,
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peace organization, etc, is us trying to keep conscience happy. No one knows
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about what is going on in Gaza, Israeli jails, etc. We need to talk about the
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governments defending Israel's crimes. Peace organizations are part of the
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system. Can't use system to change system.
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Israeli government doesn't want citizens to learn common language with Arabs.
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Discourage learning Arabic. Want to keep people apart because otherwise they
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will realize they are similar.
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System needs to keep people divided to dehumanize them.
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_Q: Who in the system do or would you think you need to speak to?_
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A: Very flexible, willing to speak to anyone who agrees or disagrees with us.
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Want to convince everyone.
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_Q: What do you think are the best steps to take to promote ceasefire on
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individual and institutional level?_
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A: We are all complicit because the system in Israel is the same system here.
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The same military complex, the same bombs. Understand how system works, and
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unite and build power and a movement. Need to be open and let people who
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disagree with us into our space, to stop separation of us against them.
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Transformation takes time. We are fighting against the empire who makes
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billions while we kill each other.
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Q: It seems that real transformation will not occur until mass media begins to
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change. The most respected media voices censor much of the discourse. What has
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your experience been with the media branding many of your points as
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anti-semitic?
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A: The mainstream media are not interested. Only invited by podcasts and small
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newspapers. Big channels will never talk to the activists. We need to build
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alternative independent media.
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Q: Do you feel that with support for Palestine on social media, Israelis are
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beginning to see the actions of the Israeli state?
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A: More and more Israelis are waking up but it's not enough, the mainstream are
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moving right. Every night, the news is propaganda. The prevalence social media
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and phones is very good because it's finally documenting the war crimes.
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Before, people wouldn't believe the atrocities committed by the Israel
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government. The US government is working more for Israel than the Americans.
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Q: Is the way that we discuss the issues productive?
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A: Many people are too busy infighting amongst themselves, when they have no
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skin in the game.
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18
notes/2024/mes-45/peace-dialogue.typ
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18
notes/2024/mes-45/peace-dialogue.typ
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#import "@preview/ilm:1.2.1": *
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#set text(lang: "en")
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#show: ilm.with(
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title: [Notes on the Israeli-Palestine Peace Dialogue],
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author: "Youwen Wu",
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date: datetime(year: 2024, month: 10, day: 08),
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abstract: [
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],
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figure-index: (enabled: true),
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table-index: (enabled: true),
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listing-index: (enabled: true),
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)
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= Introductions
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- Recruited to
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Loading…
Reference in a new issue